Umenzi we-canoekayak ukuxelela ukuba kumaxesha amandulo, abantu bafumanisa ukuba amagqabi kunye neziqu ziya kudada emanzini, kwaye wafumanisa ukuba ubunzima obunokuthi buthwale amagqabi buncinci kakhulu, kwaye ubunzima obunokubuthwala umboko bukhulu. Okukhona ujiyile umboko, kokukhona inokuthwala ubunzima. nayo inkulu. Umenzi we-canoekayak ukuxelela ukuba abantu baye bafumanisa ukuba i-cylindrical trunk ayizinzanga emanzini., iya kuqengqeleka, abantu abayi kuba nako ukuhlala kuyo, kwaye abantu abanakushukuma kule trunk cylindrical kwaphela.
Ngele ndlela, abantu basebenzisa izixhobo ezifana namazembe amatye, iizembe zamatye, kunye nemihlakulo yokuthambisa izikhondo zemithi engqukuva. Kamva, kwafunyaniswa ukuba kukulungele ukusebenza iinkuni ngomlilo, kunokuba ngamazembe amatye. Abavelisi bephenyane bakuxelela ukuba abantu baqabe isiqu ngodaka olushinyeneyo olumanzi naphi na apho kungafuneki kugrunjwa., uze utshise iindawo eziya kugrunjwa. Ngele ndlela, indawo etshisiweyo itshiswa ibe ngumaleko wamalahle, emva koko wagawulwa ngezembe lelitye, kulula. Yiloo ndlela i-canoekayak eyenziwa ngayo.
Umenzi we-canoekayak ukuxelela ukuba kukho irekhodi kwincwadi yakudala yaseTshayina “Incwadi yoTshintsho-Xixi” ukuba “iinkuni ezisikiweyo liphenyane”, nto leyo ethetha ukuba iphenyane lenziwe ngomthi osikiweyo. Ngaphakathi 1958, kwafunyanwa amaphenyane amathathu eWujin County, IPhondo laseJiangsu. Ngokutsho kophando, babengamaphenyane ukusuka kwiXesha laseNtwasahlobo nelaseNkwindla kunye neXesha laMazwe alwayo. Babenjalo 11 iimitha ubude, 0.9 iimitha ububanzi kunye 0.4 iimitha ubunzulu. Ngoku bakwiMyuziyam yeMbali yaseTshayina.
